When Kurt Eisner (1867-1919) became the Bavarian prime minister on 7/8 November 1918, the office fell to a man, who would leave behind a substantial literary and journalistic oeuvre.
From 1892, Eisner had worked for a number of mostly social democratic newspapers, including titles such as Vorwärts (Forward), the Fränkische Tagespost and finally the Münchner Tagespost. As part of this work, he published a number of texts covering a broad range of content: philosophical dissertations, political polemic, literary works and historical descriptions.
As part of the project “Revolution, Soviet Committees and the Bavarian Soviet Republic, 1918/19” those publications were digitised that relate in particular to Eisner’s political activities in Bavaria.
The full list of Eisner’s publications may be found under: Bernhard Grau, Kurt Eisner. 1867-1919. Eine Biographie, München 2001, S. 611-612.
The following publications by Kurt Eisner have not been digitised:
In 1919, Kurt Eisner’s Collected Works were published by Paul Cassirer in Berlin. They include Eisner’s journalistic work from the year 1893 up to October 1918. Eisner prepared the edition of his works during his imprisonment in 1918. Originally, they were intended to appear under the title Die Träume des Propheten (The Prophet’s Dreams). For some of the older texts he composed up-to-date notes.
The collected works document, therefore, Eisner’s intellectual development up to the 1918 Revolution. Nonetheless, they do not include the complete oeuvre, composed thus far, but only present the shorter texts.
The edition falls into four, thematically defined parts, as part of which the single publications appear in chronological order:
At the outbreak of war in 1914, Kurt Eisner still believed in a German defensive war against Russia and, therefore approved of the war bonds. Nonetheless, he quite soon became convinced that Germany bore the main responsibility for the war.
In this context originated the article “Treibende Kräfte” (Driving Forces), published by Kurt Eisner on 23 April 1915 in the social democratic weekly Neue Zeit. The Association “Neues Vaterland” (New Fatherland), a pacifist society founded in November 1914, re-printed his contribution in its flyers. In the article, Eisner had a critical look at the “Alldeutsche Verband” (Pan-German Association) and at its war policy. He tried to prove that the Pan-Germans were underestimated by the public but nonetheless exercised considerable influence on politics. Eisner pointed at the clear war objectives of the Pan-Germans and demanded in return that social democracy ought to offer an equally clear foreign policy objective.
At the end of 1916, Kurt Eisner attempted to raise a public debate on the issue of who was to blame for the war. For this reason, he tried to place articles or series of articles in the Volksstimme (People’s Voice) published in Chemnitz as well as in the Frankfurter Zeitung, but was prevented from doing so by censorship. He was only going to publish these contributions in 1919, partially with annotations, for the purpose of his endeavour to make Germany admit its culpability for the war.
A series of articles entitled “Die Mobilmachung als Kriegsursache und Anderes” (Mobilisation as the Cause for War and Other Things) was supposed to appear in the Volksstimme in November 1916. After the first article had come out, censorship prohibited any further publication. A few months later, the Stellvertretende Generalkommando des I. Bayerischen Armeekorps (deputy headquarters of the first Bavarian Army Corps) forbade Eisner once more to publish the contribution in its entirety or in part. Eisner unsuccessfully opposed this ban with an official letter dated to 14 January 1917 (in the book stated incorrectly: February). Eisner’s article “Die Historien des Reichstagsabgeordneten David” (The Histories of the Member of Parliament David) that had been intended for the Frankfurter Zeitung was not published at all. In this text, Eisner endeavoured to refute the remarks of the SPD Member of Parliament Eduard David (1863-1930).
Kurt Eisner used the time of his imprisonment in München-Neudeck in 1918 to complete the drama Die Götterprüfung (The Trial of the Gods) which he had begun in Berlin-Plötzensee Gaol back in 1898. The work was published posthumously in 1920.
Even though Eisner’s drama takes place on an “Insel im Weltmeer” (a remote oceanic island) in a supposedly distant future, this play is highly political and clearly reveals Eisner’s political and ideological position. A fossilised monarchy is propped up by formulaic religion; the good-natured and only indifferently talented ruler abuses his power and turns into a tyrant. To stabilise the system, a war is declared. However, Revolution does away with the brittle system. The final appeal of the liberator Guldar (act five, scene five) reads as if it were Eisner’s political and pedagogical manifesto.
On 29 November 1918, only a few weeks after the successful Revolution, Kurt Eisner published a note, in which he defended himself against diverse rumours and instances of slander. At the same time, the former journalist massively attacked the press.
Eisner’s secretary Benno Merkle (1872-1959) published the most important speeches given by Eisner in November 1918, and thus the political programme of the new prime minister, under the title Die neue Zeit (The New Age) The volume also includes Eisner’s popular revolutionary poem “Gesang der Völker” (The Chant of People), a celebration of victory, sung to the melody of the hymn “Niederländisches Dankgebet” (We Gather Together to Ask Our Lord’s Blessing). Merkle’s foreword presents a short biography of Eisner.
The booklet includes the following texts:
Kurt Eisner once again defended his thesis of the German culpability for the war at the congress of the Socialist International, which took place between 3 and 10 February 1919 in Bern. On this occasion, he vehemently attacked the attending representatives of German majority Social Democracy, in particular Otto Wels (1873-1939).
Eisner’s startling speech was published posthumously by the pacifist society Neues Vaterland (New Fatherland). The foreword is by the Prussian USPD (Independent Social Democratic Party of Germany) politician and pacifist Heinrich Ströbel (1869-1944). It is dated to the 28 February 1919, a few days after the murder of Kurt Eisner.
Literature:
Kurt Eisner gave this speech on 10 February 1919 in Basle a few days before his resignation, which had been planned for 21 February, after having been invited by the student body of Basle. He was already in Switzerland, since he had participated at the Congress of the Socialist International in Bern from 3 to 10 February 1919. In Basle, he formulated his political hopes and aims, his views on socialism and his hope in the youth.
Felix Fechenbach (1894-1933) belonged to the most intimate circle of Kurt Eisner and of the Munich USPD. After the successful Revolution, Eisner appointed him as his private secretary. Until Eisner’s assassination, which Fechenbach witnessed in person, he remained a close confidant of the prime minister. In 1929, Fechenbach published a personal report of his experiences entitled “Der Revolutionär Kurt Eisner” (The Revolutionary Kurt Eisner), in which he – after some introductory chapters – described in detail the events between the strikes of January 1918 and February 1919. At the same time, Fechenbach’s memories serve as vindication, in which he also reacted to the long-standing disputes surrounding Eisner – including the issue of German culpability for the war.
The Bayerische Staatsbibliothek (Bavarian State Library) preserves in its holdings termed “Historiae universalis appendix” (H.un.app.), i.e. a special section that contains books on WWI, a collection entitled “Kurt Eisner zum Gedächtnis” (In Memoriam Kurt Eisner). This collection includes categories of small printed material – postcards, special editions, flyers, invitations, newspaper cuttings – published on Eisner’s death and funeral as well as for the commemorations of 1920 and 1921.
Literature: